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Deity, Mantra, and Wisdom: Development Stage Meditation in Tibetan Buddhist Tantra [Jigme Lingpa, Patrul Rinpoche, Getse Mahapandita, Dharmachakra.
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- Deity, Mantra, Wisdom: Development Stage Meditation Tibetan Buddhist
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Description Details Customer Reviews This book contains eloquent and inspiring classic writings that lay out the central trainings on the path of Tantrain particular, the use of visualization and sound in meditation practice. The texts included here are among the most widely studied commentaries from the Tibetan tradition. Review This Product No reviews yet - be the first to create one!
Deity, Mantra, Wisdom: Development Stage Meditation Tibetan Buddhist
Need help? The teachings of the tantra have here an external, an inner and a secret meaning. The qualities, that are overcome by the sadhana of a particular divinity, often appear symbolically as attributes of this deity. Traditionally, higher tantras require an empowerment and a transmission from a qualified Guru or Lama before they are studied and practiced.
As a rule, they were not publicly discussed. Anuttarayoga Tantra Wylie-Tibetan: bla na med pa'i rgyud, "Unrivaled Yoga Tantra" or "Highest Yoga Tantra" is a term from Tibetan Buddhism in the category of 'esoteric tantra' Vajrayana in the Buddhist texts, which form a part of the Kangyur "translated words of the Buddha" in the Buddhist canon.
It was also handed over in the Gyu De Kun Tus. The three big tibetan lines of the "period of the new translation" Sarma divide tantra into four classes:. In the Sarma schools of Tibetan Buddhism, the Anuttarayoga tantra is the highest of four classes and is associated with the Mahamudra Tibetan phyag-chen path to enlightenment. According to Gelug tradition, the Buddha taught in the 'Highest Yoga Tantra' the most profound instructions for the transformation of sensual pleasure into the fast path to enlightenment, which, on the other hand, depends on the ability to collect the inner winds tibet.
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In the classification of the Dzogchen system Tibetan: rdzogs-chen, "great perfection" of the Nyingmapa, it is regarded as equal to the Mahayoga tantras, the first of inner tantras. The Dalai Lama noted: "The old translation Dzogchen and the new translation of the Anuttarayoga Tantra offer equivalent paths which bring practitioners to the same state of Buddhahood.
According to Miranda Shaw, Anuttarayoga Tantra texts have remained at the forefront of contemplation, ritual, and interpretation in the Tibetan Buddhist area . Anuttarayoga-Tantra literally means ' unsurpassed unity continuum '. Although the term is often translated as 'Highest Yoga Tantra' in English, this is not very accurate.
If the authors of this term had intended to indicate directly 'the highest', other superlatives would have been available, for example mchog "highest" or Sanskrit: uttama "supreme". Instead, they consistently choose a comparison rather than a superlative. Similarly, the terms used in Sanskrit use uniform comparisons: yogottara "higher than yoga" and niruttara a negation of the comparative value.
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